Chapter 3759
Since the Cheng family set up fortifications at each entrance and exit, each entrance and exit has gradually developed, and there are more people near the entrance and exit. Many people have no place to rest after they come here. They all simply rest in the mountains.
For this reason, Cheng Yu, who is doing business in the secular world, sees business opportunities again. So "Cheng's temporary Xiuzhen real estate company" started construction, and soon Xiuzhen commercial streets appeared at each entrance.
With more and more buildings here, these commercial streets have become places for them to rest and live in the secular world. Many monks even set up stalls here to exchange resources. Gradually, these places are a bit like the market of the cultivation world.
Up to now, these entrances and exits have the scale of a small city.
It's just that these places are often inaccessible to ordinary people, so there are only monks in these places. This is the secular small town of Xiuzhen.
More importantly, after Cheng Yu's "Xiuzhen real estate company" finished its work, "Xiuzhen advertising company" went online again. These old-fashioned monks can't understand these routines. A lot of publicity has made many monks see business opportunities here.
As a result, all the shops built by Cheng Yu were rented and sold. Restaurants, inns, and various market shops soon appeared in these places. Moreover, because there are many people who often come to the entrance and exit to pick up tasks, the business here is still very hot.
The bosses make a lot of money one by one, and Cheng Yu is happy to collect the rent!
In addition, some people who are on their way will also transit from the secular world.
For example, from the entrance and exit of Kunlun to Xiuzhen Kingdom, they are in the place of Kunlun. And from the entrance of Yunnan and Guizhou, they came to a place in the middle of the world.
This place is more than ten thousand miles away from Kunlun. If you walk through the realm of Xiuzhen, even if you walk in a straight line, you can't get down in a month or so.
However, in the secular Kunlun to the entrance and exit of Yunnan and Guizhou, even if the foundation period monks, it only takes five or six hours.
Therefore, if someone wants to go from the vicinity of Kunlun to the middle of the world of cultivation, they directly enter the secular world from the entrance and exit of Kunlun. It takes them five or six days to get to the entrance and exit of Yungui, and then enter the world of cultivation from the entrance and exit of Yungui, which saves dozens of days.
Although these worldly entrances and exits can not reach anywhere in the world of cultivation, there are many places to go. If there are people on the way to these landlords, this method is very convenient.
Because of this, the flow of people at each entrance is very active, coming and going, but also very lively.
As for the Xiuzhen towns, the Kunlun town at the entrance and exit of Kunlun is more prosperous.
Because many of Cheng's policy announcements and activities are held here.
Just like today's appraisal Conference for contributions from other ethnic groups, it is also held here.
The square of Kunlun town is not far from the entrance and exit. You can even see it at a glance. At this time, the whole square was full of monks, and they were all happy.
Although some people know that they can't get into the top 50 of the contribution list, such a lively scene always gives people a pleasant feeling.
In particular, many teahouse and Tavern owners are all laughing. I can't help it. Today, Kunlun small town is equivalent to gathering all the monks of the secular people here. Can't this business be good?
Originally, Cheng Yu limited the population. Before that, he sent out 15500 Peiyu.
However, this does not mean that the Cheng family can only find 15500 Peiyu, nor does it mean that only these 15000 people will take over the task.
For example, if these 15000 people leave the secular world to do missions, they can come in 15500 monks to get Peiyu and take on missions.
Although the real situation is much more complicated than this metaphor, in fact, since the Cheng family released the extraethnic task, more than 100000 people have received the task.
But in fact, some people do not necessarily go to pick up the task when they get Peiyu into the secular world, because they just want to play with the secular world.
This also means that it is impossible to have only 15500 people to participate in the contest of contributions from other ethnic groups.
Therefore, Cheng Yu allows those who have taken over the task to enter the secular world during the appraisal meeting.
Although all the people who can get Peiyu have been identified by the Cheng family, it doesn't mean they are really safe. Maybe it's just that other people's identities are well hidden.
Therefore, considering the problem of safety, when Cheng Yu was building these Xiuzhen towns, he had an extra heart. The town was not only a tool for him to make money, but also a safety barrier.
There is only one door in the small town. Entering the secular world from the cultivation world is equivalent to entering the small town. If we want to go to the real secular world, we can only go through the only door.
In other words, these small towns separate the world of Xiuzhen from the secular world, and the small towns are completely under the control of the Cheng family, which ensures the safety of the secular world and the Cheng family.
In order to hold the competition meeting safely, during this period, all other entrances and exits are closed, leaving no chance for anyone with conspiracy.
All people can only enter from the entrance and exit of Kunlun, when the number of secular people reaches the upper limit of 15500. If the redundant people want to enter the secular world, they must change their original identity token into a black temporary identity token.
Because after the contest, these people with temporary identity token have to go back to the cultivation world. In order to prevent some people from refusing to leave, it must be replaced with a temporary token.
At that time, anyone with a temporary token who refuses to leave must also leave.
Because as long as it is who has not come to exchange their permanent identity token, they will know who has not left, and it is clear at a glance, because the permanent token is still in their hands.
This also prevents some people from bickering about why others can stay while they want to leave. Because they should have been temporarily increased and should have left.
Unless they enter Kunlun town when the secular population does not reach the upper limit. Otherwise, all of them must be replaced with temporary tokens, and they will leave when the activity ends.
And people with temporary identity token can't enter the real world from the small city through the gate.
In this way, the Cheng family will always be able to control the whereabouts of the more than 100000 people. Otherwise, so many people will enter the secular world, they will not be able to find out people at all.
Although it will be a lot of trouble to do so, Cheng Yu has to do it for safety. The more strict it is, the safer it will be.
The reason why we chose Kunlun small town is that Kunlun small town is the largest of several small towns at present, and it is also the only one with a large security array.
However, in Cheng Yu's plan, other small cities will also set up a big battle in succession. In this way, the annual appraisal meeting will be held in turn, so as to avoid the dissatisfaction of businesses in the small city.
For this reason, Cheng Yu, who is doing business in the secular world, sees business opportunities again. So "Cheng's temporary Xiuzhen real estate company" started construction, and soon Xiuzhen commercial streets appeared at each entrance.
With more and more buildings here, these commercial streets have become places for them to rest and live in the secular world. Many monks even set up stalls here to exchange resources. Gradually, these places are a bit like the market of the cultivation world.
Up to now, these entrances and exits have the scale of a small city.
It's just that these places are often inaccessible to ordinary people, so there are only monks in these places. This is the secular small town of Xiuzhen.
More importantly, after Cheng Yu's "Xiuzhen real estate company" finished its work, "Xiuzhen advertising company" went online again. These old-fashioned monks can't understand these routines. A lot of publicity has made many monks see business opportunities here.
As a result, all the shops built by Cheng Yu were rented and sold. Restaurants, inns, and various market shops soon appeared in these places. Moreover, because there are many people who often come to the entrance and exit to pick up tasks, the business here is still very hot.
The bosses make a lot of money one by one, and Cheng Yu is happy to collect the rent!
In addition, some people who are on their way will also transit from the secular world.
For example, from the entrance and exit of Kunlun to Xiuzhen Kingdom, they are in the place of Kunlun. And from the entrance of Yunnan and Guizhou, they came to a place in the middle of the world.
This place is more than ten thousand miles away from Kunlun. If you walk through the realm of Xiuzhen, even if you walk in a straight line, you can't get down in a month or so.
However, in the secular Kunlun to the entrance and exit of Yunnan and Guizhou, even if the foundation period monks, it only takes five or six hours.
Therefore, if someone wants to go from the vicinity of Kunlun to the middle of the world of cultivation, they directly enter the secular world from the entrance and exit of Kunlun. It takes them five or six days to get to the entrance and exit of Yungui, and then enter the world of cultivation from the entrance and exit of Yungui, which saves dozens of days.
Although these worldly entrances and exits can not reach anywhere in the world of cultivation, there are many places to go. If there are people on the way to these landlords, this method is very convenient.
Because of this, the flow of people at each entrance is very active, coming and going, but also very lively.
As for the Xiuzhen towns, the Kunlun town at the entrance and exit of Kunlun is more prosperous.
Because many of Cheng's policy announcements and activities are held here.
Just like today's appraisal Conference for contributions from other ethnic groups, it is also held here.
The square of Kunlun town is not far from the entrance and exit. You can even see it at a glance. At this time, the whole square was full of monks, and they were all happy.
Although some people know that they can't get into the top 50 of the contribution list, such a lively scene always gives people a pleasant feeling.
In particular, many teahouse and Tavern owners are all laughing. I can't help it. Today, Kunlun small town is equivalent to gathering all the monks of the secular people here. Can't this business be good?
Originally, Cheng Yu limited the population. Before that, he sent out 15500 Peiyu.
However, this does not mean that the Cheng family can only find 15500 Peiyu, nor does it mean that only these 15000 people will take over the task.
For example, if these 15000 people leave the secular world to do missions, they can come in 15500 monks to get Peiyu and take on missions.
Although the real situation is much more complicated than this metaphor, in fact, since the Cheng family released the extraethnic task, more than 100000 people have received the task.
But in fact, some people do not necessarily go to pick up the task when they get Peiyu into the secular world, because they just want to play with the secular world.
This also means that it is impossible to have only 15500 people to participate in the contest of contributions from other ethnic groups.
Therefore, Cheng Yu allows those who have taken over the task to enter the secular world during the appraisal meeting.
Although all the people who can get Peiyu have been identified by the Cheng family, it doesn't mean they are really safe. Maybe it's just that other people's identities are well hidden.
Therefore, considering the problem of safety, when Cheng Yu was building these Xiuzhen towns, he had an extra heart. The town was not only a tool for him to make money, but also a safety barrier.
There is only one door in the small town. Entering the secular world from the cultivation world is equivalent to entering the small town. If we want to go to the real secular world, we can only go through the only door.
In other words, these small towns separate the world of Xiuzhen from the secular world, and the small towns are completely under the control of the Cheng family, which ensures the safety of the secular world and the Cheng family.
In order to hold the competition meeting safely, during this period, all other entrances and exits are closed, leaving no chance for anyone with conspiracy.
All people can only enter from the entrance and exit of Kunlun, when the number of secular people reaches the upper limit of 15500. If the redundant people want to enter the secular world, they must change their original identity token into a black temporary identity token.
Because after the contest, these people with temporary identity token have to go back to the cultivation world. In order to prevent some people from refusing to leave, it must be replaced with a temporary token.
At that time, anyone with a temporary token who refuses to leave must also leave.
Because as long as it is who has not come to exchange their permanent identity token, they will know who has not left, and it is clear at a glance, because the permanent token is still in their hands.
This also prevents some people from bickering about why others can stay while they want to leave. Because they should have been temporarily increased and should have left.
Unless they enter Kunlun town when the secular population does not reach the upper limit. Otherwise, all of them must be replaced with temporary tokens, and they will leave when the activity ends.
And people with temporary identity token can't enter the real world from the small city through the gate.
In this way, the Cheng family will always be able to control the whereabouts of the more than 100000 people. Otherwise, so many people will enter the secular world, they will not be able to find out people at all.
Although it will be a lot of trouble to do so, Cheng Yu has to do it for safety. The more strict it is, the safer it will be.
The reason why we chose Kunlun small town is that Kunlun small town is the largest of several small towns at present, and it is also the only one with a large security array.
However, in Cheng Yu's plan, other small cities will also set up a big battle in succession. In this way, the annual appraisal meeting will be held in turn, so as to avoid the dissatisfaction of businesses in the small city.
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