Chapter 699

The next morning, Song Fei walked out of the tianque palace, followed by Qin Shihu and other four people.

Then, a large number of monks flew out of Song Fei's portal, and then spread to the whole territory of Leiyin temple like locusts.

Among these people are the original brothers of Qingtian sword sect, as well as the people of dragon group and Yang clan. Almost the whole race of Yang clan sent out.

Except Kirin and his men, almost all the active people went out. The monsters didn't move. Song Fei was mainly worried that they would be vicious. If he saw a large number of mortals and low-level monks when he went out, he would be in trouble if he greedily ate a few.

After sending hundreds of people out, Song Fei led Qin Shihu, Jun wanshuang and Qin Xiaoru to Leiyin temple again.

At the gate of Leiyin temple, forgetting Yan seemed to know that Song Fei was coming. When Song Fei arrived, forgetting Yan had been waiting for the door.

Song Fei immediately landed next to forgetting Yan with a very warm attitude and said, "Oh, master forgetting Yan, why bother you to come out to meet me again? I'm so sorry, young man. You're a senior monk of Buddhism."

"Amitabha." forgetting Yan said with his hands folded, "I heard yesterday that Lord Shi continued to worship the Buddha. I'm a monk. It's a great merit to be able to lead the way for the benefactor and spread our Buddha's mercy."

Song Fei sneered in his heart. If you, the leader of the discipline academy, were also idle, I'm afraid there would be no busy people in the whole Leiyin temple.

Song Fei was still very enthusiastic and said, "I'm so sorry to have you with me all the time. Isn't this a blessing for the younger generation?"

"Benefactor, don't worry too much. I'm a Buddhist practitioner. I don't have any respect or inferiority. The Buddha says that all beings are equal." I forgot to say it lightly.

"Then, please, master." Song Fei said, "I don't know where to worship today because I don't involve much in Buddhism."

"There is a thirty-five Buddha Temple in the east of Leiyin temple, which supports thirty-five Buddhas and their disciples and Bodhisattvas. Why don't you go there and have a look, benefactor?" forgot to say.

"Wonderful, wonderful." Song Fei said with a smile, "please, master."

"Benefactor, please."

Thirty five Buddhas are the most famous thirty-five great Buddhas in Buddhism. The first one is the Buddha Lord Shakyamuni Buddha. The most familiar Buddha is also among the thirty-five Buddhas, that is, the fighting Buddha who ranks thirty-one.

In Buddhist classics, the meaning of Buddha as an awakened person is to understand all the true meaning and see through all confused people, yes, people.

Buddhas never think that they are superior. Like all sentient beings, they all exist equally. In the human world, they call themselves human beings, but awakened people. It is slightly different from those who are still immersed in confusion, persistence and ignorance, because they are not troubled by greed, anger and ignorance, that's all.

Therefore, to become a Buddha depends on self understanding, and the methods of understanding are in the Buddhist scriptures. Buddha is realized by himself. Even with the guidance of Buddha and Bodhisattva, he also needs his own enlightenment. A fool can't become a Buddha.

In addition to greed, anger and infatuation, Buddha precepts do not care about incense, gold and silver in the world. People who worship Buddha worship Buddha's wisdom, not faith.

Those who want to get rich by worshipping Buddha are even more crazy. If you pay tribute to Buddha and Bodhisattva, Buddha and Bodhisattva will bless you for promotion and wealth. What's the difference between Buddha and Bodhisattva and corrupt officials.

Therefore, in ancient China in Song Fei's previous life, people with profound Buddhism were not monks who recited scriptures, but often lay around the imperial court after leaving office. Only after tasting the hardships of the world can they know the value of purity and freedom. People who do not enter the world and experience the world of mortals will only yearn for the world of mortals, but will not get rid of the world of mortals. People who are detached from the world of mortals often experience the ups and downs of the world of mortals, taste all kinds of life, and have great freedom once they have an epiphany.

"So, master, you Buddhists have to go to the earth to experience, see the various forms of the world, taste the life of hundreds of nationalities, and then taste the Dharma?" Song Fei asked forgetting his words while worshipping the Buddha.

"Yes, although scriptures are the most precious treasure of our Buddhism, we can't read the Buddha just by chanting scriptures. The real consciousness is still looking for in the world of mortals." forgetting Yandao answered all Song Fei's questions about Buddhism very seriously, with a very pious attitude.

"Well, master, you have traveled in the world of mortals for a long time." song Feidao.

"For 1780 years, I was just a walking monk," he said.

"Oh? How did the master travel? Did any disciples accompany him?" Song Fei asked curiously.

Forgetting to say with a smile: "a patchwork dress, a pair of grass shoes and a begging bowl, such is Ruyi."

"Can you use mana to travel?" song Feidao.

"One foot is enough," he said.

Song Fei couldn't help thinking of a monk. He obviously had magic power, but he only wore a mended old monk's clothes. He walked on his feet. He ate by fortune. If he walked in the field and encountered rain and wind, he had to rush to the bottom of the tree to escape.

Such a difficult life experience for nearly 2000 years, people without great perseverance can't do it at all. This perseverance is worthy of Song Fei's admiration.

"By the way, master, let me ask you again." Song Fei asked.

"Amitabha, as long as it's a Dharma, I'll say everything I know." forgetting Chen called the Buddha.

Song Fei inserted three incense sticks into a censer and simply worshipped the pure Buddha among the thirty-five Buddhas. Then he turned around and said, "I heard that you Buddhists practice goodness. You mentioned before that Buddhism practices liberation. This goodness and liberation don't seem to be the same thing."

"Amitabha." forgetting Yan explained very seriously, "our Buddha pays attention to cause and effect. What causes and consequences are planted and what results are obtained for good. This is a kind of blessing in exchange for reward. If you do bad things, there will be bad reward. Almsgiver, I'll tell you a story."

"Well, I like listening to stories best." song Feidao.

Forgetting to say: "a couple gave birth to a very lovely and beautiful baby boy. Outside the delivery room, many relatives congratulated the male master on giving birth to such a beautiful, lovely and spiritual baby boy. When the baby was held in front of an eminent monk, the eminent monk suddenly shouted:" this child is not your blessing, but to collect debts. Do you and your husband kill chickens for a living? ".

The male master opened the baby boy's swaddling clothes, but found that the baby boy's lower body was thin and twisted, just like a chicken without hair. The eminent monk said, because your husband and wife killed too many chickens, you have been rewarded all your life. The money you made from killing chickens still needs to be paid back to the child. You can't enjoy the child's support all your life, but have to work for him all your life. That's you The debt paid to the chicken after they kill the chicken. "

After that, he forgot to say, "benefactor, do you understand?"

Song Fei thought for a moment and then said, "it's just a mortal. Is the Buddha afraid of this retribution? Why should he do good?"