Chapter 646

FD) old clan leader Zhou Minghan, a third-order top-grade weapon refiner, automatically and manually refined second-order top-grade magic tools. Naturally, there is no possibility of failure.

During the foundation building period, friars can convert mana into foundation building real fire. Although the temperature of this real fire is worse than that of ground fire, it is much higher than the white flame formed by the burning of [Yanyang wood].

What's more rare is that the true fire is originally transformed by the monk's mana. It is gathered and dispersed by the heart and is extremely convenient to control. This is incomparable to the fire of spirit objects such as ground fire and sky fire.

In order to let Zhou Yang see it carefully, the old people deliberately slowed down the speed when they were refining their tools, and were distracted at some key points. They used divine knowledge to explain to him, which is the treatment only for their own disciples.

Obviously, in the eyes of the old patriarch, Zhou Yang, the younger generation, is the successor of his final weapon refining skill.

Zhou Yang also understood that opportunities were precious. He would write down what the old patriarch explained, whether he understood it or not. When he was free, he would also take notes to avoid forgetting in the future.

Although practitioners of immortality have the ability of never forgetting, they still forget some memories when they remember more things. Therefore, it is necessary to take notes on some important things.

It is said that when the grand friar of Yuanying period becomes Yuanying, he will obtain the great magic power of "memory backtracking". At that time, as long as he has the intention, the memory in the mother's stomach during the fetal period can be backtracked. At that time, there is no need to take notes at all.

In this way, after about two hours, the old clan leader finished refining the utensils.

The two magic tools are a defensive inner armor made of rat skin and four complete sets of short daggers made of four rat front teeth.

This is because two drops of Zhou Yang's blood essence sacrificial utensils were taken when refining the utensils. Once the magic utensils are refined, they can be used directly.

He was not polite to the old clan leader. Even if he took off his robe and wore the defensive inner armor on his body, he also inserted four short daggers about seven inches long into the leather sheath and tied them around his waist for easy access at any time.

After he had done this, the old patriarch Zhou Minghan said, "your cultivation should soon break through the seventh floor of Qi practice, right? At that time, once you break through the seventh level of Qi training, with these two [black gold armor] and [armor breaking dagger] magic tools and the [silver Gang shield] I gave you before, you can also fight when you meet the general nine level scattered cultivation of Qi training! "

The monk's accomplishments determine the number and rank of his imperial envoy's magic tools. Taking Zhou Yang's cultivation of six levels of Qi practice now, at the same time, the imperial envoy's two second-level top-grade magic tools are a little difficult. If he can break through the seventh level of Qi practice, he can really give full play to the power of his three second-level top-grade magic tools.

As for the third-order magic weapon with stronger power, even if it is sacrificed to him, he can't give half of the power of the magic weapon with his current magic divine sense. It's better to use the second-order top-grade magic weapon.

Therefore, the old clan leader Zhou Minghan, as a third-order top-grade tool refiner, clearly has a surplus inventory of third-order magic tools in his hand, and will not give it to Zhou Yang for refining. That wastes resources and will bring death to Zhou Yang.

After all, many friars in the foundation period of scattered cultivation also use second-order top-grade magic tools after building the foundation. It's strange not to kill a friar in the Qi training period of Zhou Yang if he sees a friar with third-order magic tools.

Zhou Yang also understood this truth, so even if he was valued by the old patriarch Zhou Minghan, he would not make such a request.

At this time, hearing the old patriarch's words, he immediately straightened his face and replied respectfully: "my grandson is trying to tell my great grandfather about it. Recently, my grandson has felt the barrier at the later stage of Qi training. He is going to make a breakthrough with the abundant aura of the cave on the top of the mountain. Please allow me."

"Very good. Then go to the cave opposite my cave and break through. This is the array token of that cave. Remember to return it to me after you use it."

With a wave of his hand, the old clan leader took out a cave token and handed it to Zhou Yang.

"Thank your great grandfather, and your grandson will leave."

Zhou Yang took the token and couldn't wait to say goodbye to the old patriarch Zhou Minghan and live in the cave opposite.

There are three caves on the top of Yuquan peak. Except the one where the old clan leader Zhou Minghan lives, the other two are ownerless. If anyone in the family wants to break through the realm with the abundant aura of the cave on the top of the mountain, he can apply to the old clan leader for temporary residence.

However, there are not many friars in the later period of Qi training in the Zhou family. In addition, it often takes more than ten years for friars to improve one level of accomplishments in the later period of Qi training. Therefore, these two ownerless mountain caves have been vacant for eight years in ten years.

Dust removal arrays are arranged in the cave. Even if it has been uninhabited for many years, it is as clean as new. Zhou Yang enters with the cave control token. After a little visit to the layout in the cave, he goes directly to the deepest closed room in the cave.

The seclusion room of the cave on the top of the mountain is directly connected with the soul eye of the spirit vein of Yuquan peak. It is the place with the strongest spirit of the whole Yuquan peak, and each seclusion room has a cold jade bed carved with second-order spirit cold jade.

The cold air emitted by the cold jade bed helps friars to clear their minds and concentrate and prevent them from becoming possessed by evil spirits. Basically, some friars will add such a treasure when building the cave.

In addition to the cold jade bed, some friars in the foundation period with rich wealth will also prepare treasures such as Qingxin futon, Jingshen incense and so on.

Zhou Yang sat down cross legged on the cold jade bed. Immediately, he felt a cold air seeping into his body from the cold jade bed under his body and rushed straight to his forehead.

When he was hit by the cold, he was in great spirits, and his time to settle was almost twice as fast as usual.

In the next few months, Zhou Yang shut himself up in the cave on the top of the mountain without leaving. When he was hungry, he cooked a bowl of [golden pearl rice] Rice himself. When he was thirsty, he directly drank water with magic. He would never leave the cave without stepping into the seventh floor of Qi practice.

With this determination, one day three months later, the door of the closed room opened with a "squeak". Zhou Yang, who had practiced Qi for seven floors, came out with a tired face.

After three months of retreat, Zhou Yang's spirit was exhausted to the limit by meditating instead of rest every day.

It was with this breath that he broke through the barrier from the middle to the late stage of Qi practice. At this time, as soon as the barrier was broken, he could no longer support it. He walked into the bedroom next to the closed room, fell on the warm jade bed in the bedroom and went to sleep.

It took three days and three nights to wake up. After waking up, Zhou Yang felt unspeakably comfortable. He felt that he had never slept so well in his life.

Of course.

Not to mention that he slept so long for the first time in his previous life and this life, it is the warm jade bed he is sleeping now, which is also a treasure he was not entitled to enjoy at all.

Like Han Yu, this warm jade is also a second-order spirit. The difference is that the cold air emitted by Han Yu can help friars concentrate and wake up their minds and avoid becoming possessed by fire, while the heat emitted by warm jade can help friars relieve their spirit and greatly improve their sleep quality.

"No wonder everyone wants to be a high-level friar. Compared with low-level friars, the difference between high-level friars is not only the difference between Shouyuan and divine powers, but also the treatment they enjoy in terms of clothing, food, housing and transportation, but also two different treatments of nobility and civilians!"

Zhou Yang looked at the smooth and warm jade bed under his body and couldn't help sighing.

Zhumen stinks of wine and meat, and the road is frozen to death.

The problem of uneven distribution of resources in the world of immortals is much more serious than that in his previous life.

In order to compete for a piece of inferior spiritual stone, the bottom monks can work hard, but they don't know that they have worked hard for decades and can't afford a bed for high-level monks.

"Fortunately, I'm the one sleeping in bed now!"

He didn't know what he was thinking. He muttered strangely, and then walked out of the cave together.

Out of the cave where he had been for three months, Zhou Yang wanted to meet the old patriarch Zhou Minghan and tell each other the good news of breaking through the seventh floor of Qi practice.

I didn't think he had just walked out of the cave a few steps when he found that Zhou Yun, the seventh grandfather who had been sitting under the dragon scale tree for a long time, was missing, and there was a white cloth hanging on the tree.

Seeing the white cloth, Zhou Yang's face suddenly changed. The white cloth was hung on the dragon scale tree. This is what the family will do only when the elder dies.

"Which elder died?"

His heart sank and his joy of breaking through the seventh layer of Qi training was dissipated by the bad news.

There are only eight elders of the Zhou family in total. Suddenly, one person is missing, not only one elder, but also one high-end combat personnel. The loss to the family can not be compensated by an additional seven layer friar practicing Qi.

Dare not neglect, Zhou Yang immediately changed his itinerary and rushed to the family ancestral temple at the foot of the mountain.

When he arrived at the ancestral temple, he found that all family friars in Yuquan Lake oasis, including the old patriarch Zhou Minghan, were here to take care of the affairs of the deceased elders.

At this time, he knew that the deceased elder was Zhou Qian, the great elder of the Zhou family, who had taken the "foundation building pill" but failed to build the foundation. He was a ten layer great round friar practicing Qi.

Zhou Qian, the elder of the Zhou family, is the eldest of the "light" generation. He is also a middle-class Linggen friar, and a rare second-order top-grade array mage.

It was precisely because Zhou Qian had very high talent in array and good Linggen qualification that the Zhou family put their treasure on him and gave him the "building foundation pill" purchased with the savings of the whole family.

If he can build the foundation successfully, the Zhou family will not only have one more friar during the foundation building period, but also a rare third-order array mage. At that time, the strength of the whole Zhou family will double.

Unfortunately, he failed!

His failure not only made the Zhou family waste a precious "foundation pill", but also his heart was covered with dust. From then on, he had no chance to break through to the third-order array mage, and spent the rest of his life working hard to repay the family debt, and even no one left.

"Your grandfather is only three years older than me. With his great and complete cultivation of Qi, he should have been able to endure for a few more years. Unfortunately, after knowing that the family is ready to develop the ChiYan iron mine, he resolutely gambled all Shouyuan to forcibly impact the realm of the third-order array mage, and wants to leave a third-order array and a inheritance of the third-order array mage for the family!"

Outside the ancestral hall, when Zhou Yang came out after worshiping the dead old man Zhou Qian, he just saw the old man Zhou Quan with red eyes, and then heard the old man's voice hoarse say the reason why Zhou Qian died.

Zhou Yang was not very impressed with the great grandfather, because the great grandfather did not often appear in front of the family's younger generation to teach them to practice like Zhou Quan or Zhou Yun.

Count it carefully. In the past 22 years, he has seen the great grandfather less than five times, and every time he meets at some important family gatherings, he just follows his parents' orders to go up and salute. The intersection between the two is really rare.

But now, after hearing old man Zhou Quan talk about the cause of the grandfather's death, he was awed and had great admiration for the old man who had been unknown and dedicated behind the scenes.

Then he looked at the old man Zhou Quan, whose eyes were red and seemed to have cried, and said in a low voice: "Grandpa three, I'm sorry. Although grandpa died, his contributions to the family will always be remembered in the hearts of us living people!"

He did not ask Zhou Qian whether the old man had succeeded or not, because it was no longer important.

Many people often only value the results, but they don't know that the process is sometimes more important than the results.

If old man Zhou Qian didn't make up his mind to attack the third-order array mage realm, how could there be results?

So sometimes the result is really not important. The important thing is to have a heart to achieve the result!

Old clan leader Zhou Minghan, a third-order top-grade weapon refiner, made second-order top-grade magic weapons automatically and manually. Naturally, there is no possibility of failure.

During the foundation building period, friars can convert mana into foundation building real fire. Although the temperature of this real fire is worse than that of ground fire, it is much higher than the white flame formed by the burning of [Yanyang wood].

What's more rare is that the true fire is originally transformed by the monk's mana. It is gathered and dispersed by the heart and is extremely convenient to control. This is incomparable to the fire of spirit objects such as ground fire and sky fire.

In order to let Zhou Yang see it carefully, the old people deliberately slowed down the speed when they were refining their tools, and were distracted at some key points. They used divine knowledge to explain to him, which is the treatment only for their own disciples.

Obviously, in the eyes of the old patriarch, Zhou Yang, the younger generation, is the successor of his final weapon refining skill.

Zhou Yang also understood that opportunities were precious. He would write down what the old patriarch explained, whether he understood it or not. When he was free, he would also take notes to avoid forgetting in the future.

Although practitioners of immortality have the ability of never forgetting, they still forget some memories when they remember more things. Therefore, it is necessary to take notes on some important things.

It is said that when the grand friar of Yuanying period becomes Yuanying, he will obtain the great magic power of "memory backtracking". At that time, as long as he has the intention, the memory in the mother's stomach during the fetal period can be backtracked. At that time, there is no need to take notes at all.

In this way, after about two hours, the old clan leader finished refining the utensils.

The two magic tools are a defensive inner armor made of rat skin and four complete sets of short daggers made of four rat front teeth.

This is because two drops of Zhou Yang's blood essence sacrificial utensils were taken when refining the utensils. Once the magic utensils are refined, they can be used directly.

He was not polite to the old clan leader. Even if he took off his robe and wore the defensive inner armor on his body, he also inserted four short daggers about seven inches long into the leather sheath and tied them around his waist for easy access at any time.

After he had done this, the old patriarch Zhou Minghan said, "your cultivation should soon break through the seventh floor of Qi practice, right? At that time, once you break through the seventh level of Qi training, with these two [black gold armor] and [armor breaking dagger] magic tools and the [silver Gang shield] I gave you before, you can also fight when you meet the general nine level scattered cultivation of Qi training! "

The monk's accomplishments determine the number and rank of his imperial envoy's magic tools. Taking Zhou Yang's cultivation of six levels of Qi practice now, at the same time, the imperial envoy's two second-level top-grade magic tools are a little difficult. If he can break through the seventh level of Qi practice, he can really give full play to the power of his three second-level top-grade magic tools.

As for the third-order magic weapon with stronger power, even if it is sacrificed to him, he can't give half of the power of the magic weapon with his current magic divine sense. It's better to use the second-order top-grade magic weapon.

Therefore, the old clan leader Zhou Minghan, as a third-order top-grade tool refiner, clearly has a surplus inventory of third-order magic tools in his hand, and will not give it to Zhou Yang for refining. That wastes resources and will bring death to Zhou Yang.

After all, many friars in the foundation period of scattered cultivation also use second-order top-grade magic tools after building the foundation. It's strange not to kill a friar in the Qi training period of Zhou Yang if he sees a friar with third-order magic tools.

Zhou Yang also understood this truth, so even if he was valued by the old patriarch Zhou Minghan, he would not make such a request.

At this time, hearing the old patriarch's words, he immediately straightened his face and replied respectfully: "my grandson is trying to tell my great grandfather about it. Recently, my grandson has felt the barrier at the later stage of Qi training. He is going to make a breakthrough with the abundant aura of the cave on the top of the mountain. Please allow me."

"Very good. Then go to the cave opposite my cave and break through. This is the array token of that cave. Remember to return it to me after you use it."

With a wave of his hand, the old clan leader took out a cave token and handed it to Zhou Yang.

"Thank your great grandfather, and your grandson will leave."

Zhou Yang took the token and couldn't wait to say goodbye to the old patriarch Zhou Minghan and live in the cave opposite.

There are three caves on the top of Yuquan peak. Except the one where the old clan leader Zhou Minghan lives, the other two are ownerless. If anyone in the family wants to break through the realm with the abundant aura of the cave on the top of the mountain, he can apply to the old clan leader for temporary residence.

However, there are not many friars in the later period of Qi training in the Zhou family. In addition, it often takes more than ten years for friars to improve one level of accomplishments in the later period of Qi training. Therefore, these two ownerless mountain caves have been vacant for eight years in ten years.

Dust removal arrays are arranged in the cave. Even if it has been uninhabited for many years, it is as clean as new. Zhou Yang enters with the cave control token. After a little visit to the layout in the cave, he goes directly to the deepest closed room in the cave.

The seclusion room of the cave on the top of the mountain is directly connected with the soul eye of the spirit vein of Yuquan peak. It is the place with the strongest spirit of the whole Yuquan peak, and each seclusion room has a cold jade bed carved with second-order spirit cold jade.

The cold air emitted by the cold jade bed helps friars to clear their minds and concentrate and prevent them from becoming possessed by evil spirits. Basically, some friars will add such a treasure when building the cave.

In addition to the cold jade bed, some friars in the foundation period with rich wealth will also prepare treasures such as Qingxin futon, Jingshen incense and so on.

Zhou Yang sat down cross legged on the cold jade bed. Immediately, he felt a cold air seeping into his body from the cold jade bed under his body and rushed straight to his forehead.

When he was hit by the cold, he was in great spirits, and his time to settle was almost twice as fast as usual.

In the next few months, Zhou Yang shut himself up in the cave on the top of the mountain without leaving. When he was hungry, he cooked a bowl of [golden pearl rice] Rice himself. When he was thirsty, he directly drank water with magic. He would never leave the cave without stepping into the seventh floor of Qi practice.

With this determination, one day three months later, the door of the closed room opened with a "squeak". Zhou Yang, who had practiced Qi for seven floors, came out with a tired face.

After three months of retreat, Zhou Yang's spirit was exhausted to the limit by meditating instead of rest every day.

It was with this breath that he broke through the barrier from the middle to the late stage of Qi practice. At this time, as soon as the barrier was broken, he could no longer support it. He walked into the bedroom next to the closed room, fell on the warm jade bed in the bedroom and went to sleep.

It took three days and three nights to wake up. After waking up, Zhou Yang felt unspeakably comfortable. He felt that he had never slept so well in his life.

Of course.

Not to mention that he slept so long for the first time in his previous life and this life, it is the warm jade bed he is sleeping now, which is also a treasure he was not entitled to enjoy at all.

Like Han Yu, this warm jade is also a second-order spirit. The difference is that the cold air emitted by Han Yu can help friars concentrate and wake up their minds and avoid becoming possessed by fire, while the heat emitted by warm jade can help friars relieve their spirit and greatly improve their sleep quality.

"No wonder everyone wants to be a high-level friar. Compared with low-level friars, the difference between high-level friars is not only the difference between Shouyuan and divine powers, but also the treatment they enjoy in terms of clothing, food, housing and transportation, but also two different treatments of nobility and civilians!"

Zhou Yang looked at the smooth and warm jade bed under his body and couldn't help sighing.

Zhumen stinks of wine and meat, and the road is frozen to death.

The problem of uneven distribution of resources in the world of immortals is much more serious than that in his previous life.

In order to compete for a piece of inferior spiritual stone, the bottom monks can work hard, but they don't know that they have worked hard for decades and can't afford a bed for high-level monks.

"Fortunately, I'm the one sleeping in bed now!"

He didn't know what he was thinking. He muttered strangely, and then walked out of the cave together.

Out of the cave where he had been for three months, Zhou Yang wanted to meet the old patriarch Zhou Minghan and tell each other the good news of breaking through the seventh floor of Qi practice.

I didn't think he had just walked out of the cave a few steps when he found that Zhou Yun, the seventh grandfather who had been sitting under the dragon scale tree for a long time, was missing, and there was a white cloth hanging on the tree.

Seeing the white cloth, Zhou Yang's face suddenly changed. The white cloth was hung on the dragon scale tree. This is what the family will do only when the elder dies.

"Which elder died?"

His heart sank and his joy of breaking through the seventh layer of Qi training was dissipated by the bad news.

There are only eight elders of the Zhou family in total. Suddenly, one person is missing, not only one elder, but also one high-end combat personnel. The loss to the family can not be compensated by an additional seven layer friar practicing Qi.

Dare not neglect, Zhou Yang immediately changed his itinerary and rushed to the family ancestral temple at the foot of the mountain.

When he arrived at the ancestral temple, he found that all family friars in Yuquan Lake oasis, including the old patriarch Zhou Minghan, were here to take care of the affairs of the deceased elders.