Chapter 565
Although the eye of insight is initially mastered, it still needs rich imagination and a lot of practice if you want to skillfully use it.
A lot of practice is understandable.
For example, the water cover, Chu Yan is through tens of thousands of times of hard training, can do, now can be released in an instant.
The eye of insight is no exception. If you want to grasp it easily and even release it unconsciously, you also need many boring exercises.
Chu Yan had no problem with his perseverance in this respect.
As for the rich imagination, it was because Chu Yan wanted to use this technique in investigation and even spying, so he wanted to release the eyeball made of flesh and blood in a place that was hidden enough but would not affect the effect.
Just imagine, if a person sees an eyeball staring at himself on a piece of wood far away from him, as long as he is not a fool, he will naturally know that there is something wrong with his eyeball.
But if the eyeball can be camouflaged, such as hidden in a pile of fruits, it will not be easily found.
Chu Yan had the experience of leading soldiers to fight in the past. He had some experience on how to lay traps and hide his whereabouts.
Now these experiences and techniques are linked together, and one idea after another comes out of his mind.
From this point, we can see that although the power of mortals is not equal to that of the strong monks, the wisdom can be compared and even surpassed to some extent.
Chu Yan now is his past experience, and now grasp the power of mutual integration, so as to make himself more powerful.
In the next few days, Chu Yan and Jiang panmeng continued on their way.
After entering Beiyun, you can see many friars along the way, including those from different sects of big and small sects, as well as family friars, and scattered friars are not uncommon.
Although these people are not qualified to participate in the general election of the national religion, the general election of the national religion is an opportunity for monks to observe and understand the six most powerful mental arts and techniques in Xinjiang. If they can get something from it, they will make a lot of money.
After all, in the past, there were friars who learned something from the competition of the six major disciples, so as to gain more powerful power. They were even made an exception by the clan and were included in the sect after the age of 16.
Moreover, even if there is no harvest, the national religion election is also a grand meeting for all monks of the state of yunao and the surrounding counties. It is an honor to be able to participate in it.
Because the capital of yunaojiang is located in Beiyun, to some extent, Beiyun is also the political, economic and cultural center of yunaojiang.
So after coming to Beiyun, Chu Yan immediately found that the prosperity here is far beyond his imagination.
There are many clouds and forests in the South and many mountains in the north, but even so, after entering the north, Chu Yan still saw that even where there are many mountains, there are wide and smooth official roads, and there are post stations along the way.
These stations, even in the most remote places, were much stronger and more spacious than those on the border of Nanyuan Prefecture.
The one on the border of Nanyuan Prefecture was not so much a post station as a shed made of bamboo and mud.
After arriving at Beiyun, Chu Yan and Jiang panmeng changed back to the service of the disciples of the broken Star building.
At this time, Chu Yan really felt how much attention the disciples of the six major schools would receive in the land of yunao Xinjiang.
No matter where he and Jiang panmeng appear, there will be a lot of attention.
Mortals look at them with awe; The friars looked at them with admiration and admiration.
No matter who speaks to them, they always use honorifics, and after they show their identity, no one will dare to trouble them again.
The clothes on them are their passes.
On July 16, Chu Yan and Jiang panmeng arrived at the capital of yunaojiang state.
Before looking far away, Chu Yan felt that this city was like a giant dragon, holding the earth horizontally, and the ancient, grand and majestic atmosphere was booming.
Indistinctly, you can even see a golden light rising above the city, connecting with the sky and connecting with the air.
"The capital of the state of Xinjiang is indeed many times more magnificent than that of the county." Seeing this scene, Chu Yan could not help muttering to himself.
Walking into the city at the moment, this feeling suddenly becomes more real and strong.
Just the sense of historical massiness from the wall of the state of yunaojiang is daunting.
Soon after Chu Yan and Jiang panmeng entered the capital, some disciples from the broken Star Tower came to arrange for them to receive them.
The disciple who welcomed them also met Chu Yan's disciple Jiang Zhen.
When he went to Suyin Valley, it was Jiang Zhen who led Chu Yan to see deacon Yang Wen.
At that time, Jiang Zhen gave some advice to Chu Yan. Naturally, when they met this time, they exchanged greetings.
At that time, Chu Yan was only an apprentice, but now he is an outside disciple like Jiang Zhen, and will compete for the position of national religion on behalf of the broken Star building. Jiang Zhen looks at Chu Yan with envy.
After Jiang Zhen's introduction, Chu Yan and Jiang panmeng know that they are the first to arrive in the capital, and the others will arrive tomorrow.
Although the election of the national religion will start on July 18, the day after tomorrow, the real competition will not be held until July 25.
Chu Yan, although they come early, it doesn't matter. One more day can be used to get familiar with the environment.
After listening to Jiang Zhen's introduction, Chu Yan and Jiang panmeng also know that although the general election of the national religion was held in the capital of the state of yunao Xinjiang, the place where the monks of the six major sects could really rest and compete was not in the capital.
"Where is that?" Jiang panmeng asked curiously.
Jiang Zhen at the moment is pretending to be mysterious, full of mysterious color: "you guess?"
Jiang panmeng blinked. Unable to think of it, he looked to Chu Yan for help.
Chu Yan ponders for a moment, remembers the scene when he looked at the capital from a distance, looks at Jiang panmeng with a smile, looks at Jiang Zhen again, and points to the sky.
"Heaven?" Jiang panmeng immediately understood and looked up at the sky, but only saw the continuous white clouds without any abnormality.
Just when she felt puzzled, Jiang Zhen already exclaimed: "it's really junior brother Chu. You guessed right. The place we're going to go later is ten thousand meters above the city."
"But now there is nothing --" Jiang panmeng blinked, but before she finished speaking, she immediately woke up: "array!"
"Not bad." Jiang Zhen nodded with a smile. "The monks who came to the national religion election this time were not only the clan, family and sanxiu in the territory of yunao Xinjiang, but also the surrounding prefectures and even the state of Xinjiang. So many monks gathered together. In order to prevent accidents, the whole capital had already laid countless arrays.
But of course, we are responsible for at least 90% of these arrays. "
When he said the last sentence, Jiang Zhen's face looked very proud.
A lot of practice is understandable.
For example, the water cover, Chu Yan is through tens of thousands of times of hard training, can do, now can be released in an instant.
The eye of insight is no exception. If you want to grasp it easily and even release it unconsciously, you also need many boring exercises.
Chu Yan had no problem with his perseverance in this respect.
As for the rich imagination, it was because Chu Yan wanted to use this technique in investigation and even spying, so he wanted to release the eyeball made of flesh and blood in a place that was hidden enough but would not affect the effect.
Just imagine, if a person sees an eyeball staring at himself on a piece of wood far away from him, as long as he is not a fool, he will naturally know that there is something wrong with his eyeball.
But if the eyeball can be camouflaged, such as hidden in a pile of fruits, it will not be easily found.
Chu Yan had the experience of leading soldiers to fight in the past. He had some experience on how to lay traps and hide his whereabouts.
Now these experiences and techniques are linked together, and one idea after another comes out of his mind.
From this point, we can see that although the power of mortals is not equal to that of the strong monks, the wisdom can be compared and even surpassed to some extent.
Chu Yan now is his past experience, and now grasp the power of mutual integration, so as to make himself more powerful.
In the next few days, Chu Yan and Jiang panmeng continued on their way.
After entering Beiyun, you can see many friars along the way, including those from different sects of big and small sects, as well as family friars, and scattered friars are not uncommon.
Although these people are not qualified to participate in the general election of the national religion, the general election of the national religion is an opportunity for monks to observe and understand the six most powerful mental arts and techniques in Xinjiang. If they can get something from it, they will make a lot of money.
After all, in the past, there were friars who learned something from the competition of the six major disciples, so as to gain more powerful power. They were even made an exception by the clan and were included in the sect after the age of 16.
Moreover, even if there is no harvest, the national religion election is also a grand meeting for all monks of the state of yunao and the surrounding counties. It is an honor to be able to participate in it.
Because the capital of yunaojiang is located in Beiyun, to some extent, Beiyun is also the political, economic and cultural center of yunaojiang.
So after coming to Beiyun, Chu Yan immediately found that the prosperity here is far beyond his imagination.
There are many clouds and forests in the South and many mountains in the north, but even so, after entering the north, Chu Yan still saw that even where there are many mountains, there are wide and smooth official roads, and there are post stations along the way.
These stations, even in the most remote places, were much stronger and more spacious than those on the border of Nanyuan Prefecture.
The one on the border of Nanyuan Prefecture was not so much a post station as a shed made of bamboo and mud.
After arriving at Beiyun, Chu Yan and Jiang panmeng changed back to the service of the disciples of the broken Star building.
At this time, Chu Yan really felt how much attention the disciples of the six major schools would receive in the land of yunao Xinjiang.
No matter where he and Jiang panmeng appear, there will be a lot of attention.
Mortals look at them with awe; The friars looked at them with admiration and admiration.
No matter who speaks to them, they always use honorifics, and after they show their identity, no one will dare to trouble them again.
The clothes on them are their passes.
On July 16, Chu Yan and Jiang panmeng arrived at the capital of yunaojiang state.
Before looking far away, Chu Yan felt that this city was like a giant dragon, holding the earth horizontally, and the ancient, grand and majestic atmosphere was booming.
Indistinctly, you can even see a golden light rising above the city, connecting with the sky and connecting with the air.
"The capital of the state of Xinjiang is indeed many times more magnificent than that of the county." Seeing this scene, Chu Yan could not help muttering to himself.
Walking into the city at the moment, this feeling suddenly becomes more real and strong.
Just the sense of historical massiness from the wall of the state of yunaojiang is daunting.
Soon after Chu Yan and Jiang panmeng entered the capital, some disciples from the broken Star Tower came to arrange for them to receive them.
The disciple who welcomed them also met Chu Yan's disciple Jiang Zhen.
When he went to Suyin Valley, it was Jiang Zhen who led Chu Yan to see deacon Yang Wen.
At that time, Jiang Zhen gave some advice to Chu Yan. Naturally, when they met this time, they exchanged greetings.
At that time, Chu Yan was only an apprentice, but now he is an outside disciple like Jiang Zhen, and will compete for the position of national religion on behalf of the broken Star building. Jiang Zhen looks at Chu Yan with envy.
After Jiang Zhen's introduction, Chu Yan and Jiang panmeng know that they are the first to arrive in the capital, and the others will arrive tomorrow.
Although the election of the national religion will start on July 18, the day after tomorrow, the real competition will not be held until July 25.
Chu Yan, although they come early, it doesn't matter. One more day can be used to get familiar with the environment.
After listening to Jiang Zhen's introduction, Chu Yan and Jiang panmeng also know that although the general election of the national religion was held in the capital of the state of yunao Xinjiang, the place where the monks of the six major sects could really rest and compete was not in the capital.
"Where is that?" Jiang panmeng asked curiously.
Jiang Zhen at the moment is pretending to be mysterious, full of mysterious color: "you guess?"
Jiang panmeng blinked. Unable to think of it, he looked to Chu Yan for help.
Chu Yan ponders for a moment, remembers the scene when he looked at the capital from a distance, looks at Jiang panmeng with a smile, looks at Jiang Zhen again, and points to the sky.
"Heaven?" Jiang panmeng immediately understood and looked up at the sky, but only saw the continuous white clouds without any abnormality.
Just when she felt puzzled, Jiang Zhen already exclaimed: "it's really junior brother Chu. You guessed right. The place we're going to go later is ten thousand meters above the city."
"But now there is nothing --" Jiang panmeng blinked, but before she finished speaking, she immediately woke up: "array!"
"Not bad." Jiang Zhen nodded with a smile. "The monks who came to the national religion election this time were not only the clan, family and sanxiu in the territory of yunao Xinjiang, but also the surrounding prefectures and even the state of Xinjiang. So many monks gathered together. In order to prevent accidents, the whole capital had already laid countless arrays.
But of course, we are responsible for at least 90% of these arrays. "
When he said the last sentence, Jiang Zhen's face looked very proud.
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