v3 Chapter 397： Sacrifice (Part 1)
Chapter 397 Sacrifice (Part 1) (Page 1/1)
"Boom..."
Everything that should be asked was asked, and the old aboriginal that Chu Yixin manipulated naturally had no value in existence. So, after solving it, Chu Yi was thinking about things while walking towards the nearby tribe, ready to grab the sacrifices in that tribe for fun.
As for the second reason why Chu Yi wanted to solve this old aboriginal, it had something to do with some of Chu Yi's guesses.
At this moment, Chu Yi was basically able to prove that the weirdness of this island was the power of this island to imprison the "rules". No matter what kind of "rules", no matter how perfect the "rules" are, as long as they are on this island, the power of "rules" will be imprisoned, but it is not completely impossible to use, just want to use it. It's more difficult.
For example, Chu Yi's soul mystery tends to master the perfect soul mystery.
Before going to this island, if Chu Yi wanted to use soul communication with the secret of soul, no matter where the person who wanted to establish soul communication was, Chu Yi only needed to perceive the soul energy of the other party to be able to use the means of soul communication. Contact each other as soon as possible and establish a good soul communication.
But on this island that imprisons "rules"?
It was much more difficult for Chu Yi to use the mystery of the soul to establish soul communication. The people in front of Chu Yi were able to establish soul communication. However, in the Chambord Islands, Lei Li, Mihawk and others, Chu Yi did not The way to use the soul to communicate.
Let's talk about the mysterious space.
Without being suppressed by this island, Chu Yi used the mysterious space and was able to travel through every corner of the Pirate World casually. However, after being suppressed by this island, the mystery of Chu Yi's space is moving more than ten meters away, which shows how strong this island is against "rules".
Then let's talk about Chu Yi's conjecture.
According to Chu Yi's conjecture, since this island can imprison and suppress "rules", does it mean that this island also has the ability to imprison and suppress "rules"?
It is like the blood slave method used by Chu Yi, but it is actually relying on the "law" power of the "rule of blood fragment". However, Chu Yi used blood slave tactics against the three natives before, but in the end only one person successfully turned into a blood slave of Chu Yi, and two of them collapsed at the moment they became blood slaves.
Can this be said to be the abnormal result of the "rule of blood fragments" in Chu Yi's body being suppressed by this island?
Probably!
In this way, the maximum number of blood slaves that Chu Yi can manipulate on this island may be only one. In this case, Chu Yi thought about using blood slaves to manipulate the sacrifices in nearby tribes, and he must kill the natives he used to manipulate blood slaves before. After all, that old native is a burden on this island. Time is of no value to Chu Yi.
Immediately after...
While thinking about wandering to the nearby tribe, Chu Yi couldn't help sighing deeply when looking at the development of this small tribe. The ecological laws on this island were really cruel.
On this island, every tribe faces the problem of food shortage, so women and old people basically have no status at all. The small amount of food obtained by the entire tribe is basically distributed to adult men in the tribe who can hunt for food. These adult men often don't give any food to their wives and parents in order to survive.
And the offspring of these grown men...
The food that can be allocated is also very small.
Obviously, people living on this island have no way to think about reproduction and inheritance. The idea of adult men here is also very simple, that is, they can live because they are strong enough, and getting food so that they can eat is the real kingly way.
Fortunately, the people on this island face the problem of lack of food, but according to Chu Yi's understanding, there are no cannibal tribes on this island.
According to the explanation of the old aboriginal captured by Chu Yi earlier, it seems that there is a legend in this island that people who cannibalize the same kind will receive an inexplicable curse and become a very terrible monster.
After becoming such a monster, he will always feel hunger in his stomach, but he doesn't feel full no matter how he eats. They are always very thirsty, but no matter what the water source is, they can't quench their thirst. In other words, after becoming such a monster, you will have to live a life that is worse than death every day.
Therefore, the people living on this island maintain the limit of being unable to cannibalize. This is why there are so many old people and children in every tribe.
Then, when Chu Yi walked to the periphery of this tribe and saw the city wall made of wood here, Chu Yi naturally didn't have to take action. He would destroy the things that resembled the city wall in front of him. He just had to stand in this tribe. On the periphery, the sacrifices in this tribe were aware of the existence of Chu Yi.
While wearing a white robe with a blood-red unknown pattern painted on it, when he walked out of the tribe in front of Chu Yi, he instantly felt the inexplicable pressure on Chu Yi, and the sacrifice did not even mention the island. The dialect above, instead of using the common language in Pirate World, stared at Chu Yi curiously and asked, "Are you a foreigner?"
"what?"
Listening to the other party uttering the common language in Pirate World, Chu Yi raised his eyebrows slightly, and said with curiosity, "You can actually speak our words?"
"of course!"
A look of arrogance appeared in his eyes, and the priest proudly said in front of Chu Yi: "This is the language of "gods". The first thing for a priest in each tribe when becoming an apprentice is to master The language of "God". And my previous generation of priests once said that the so-called "God" language is the universal language outside. I think your dress does not know people here, so use "God". I tried the language a little bit, and sure enough..."
"You are the outsider that the previous generation of priests said."
"So..."
As he said, the priest slightly narrowed his eyes and looked at Chu Yi for a while, then asked: "Then outsider, what is your purpose for coming here? You kindly wanted to be with us. 'S tribe make friends..."
"Or are you like an outsider before, ready to take away the heritage of our tribe?"
of course...
Take away your heritage!
With a slight smile, Chu Yi did not answer the question of the priest in front of him. Instead, he used the void to see the gods, to see the realm of self, and to illuminate the sacrifice in front of him. He wanted to see what this sacrifice had with ordinary fruit-powered people. different.
Under Chu Yi's observation, all the secrets in the sacrificial body were naturally invisible.
What surprised Chu Yi later?
That must be...
The fact that this sacrificial cult is not a person of fruit power!
Read the URL: m.
"Boom..."
Everything that should be asked was asked, and the old aboriginal that Chu Yixin manipulated naturally had no value in existence. So, after solving it, Chu Yi was thinking about things while walking towards the nearby tribe, ready to grab the sacrifices in that tribe for fun.
As for the second reason why Chu Yi wanted to solve this old aboriginal, it had something to do with some of Chu Yi's guesses.
At this moment, Chu Yi was basically able to prove that the weirdness of this island was the power of this island to imprison the "rules". No matter what kind of "rules", no matter how perfect the "rules" are, as long as they are on this island, the power of "rules" will be imprisoned, but it is not completely impossible to use, just want to use it. It's more difficult.
For example, Chu Yi's soul mystery tends to master the perfect soul mystery.
Before going to this island, if Chu Yi wanted to use soul communication with the secret of soul, no matter where the person who wanted to establish soul communication was, Chu Yi only needed to perceive the soul energy of the other party to be able to use the means of soul communication. Contact each other as soon as possible and establish a good soul communication.
But on this island that imprisons "rules"?
It was much more difficult for Chu Yi to use the mystery of the soul to establish soul communication. The people in front of Chu Yi were able to establish soul communication. However, in the Chambord Islands, Lei Li, Mihawk and others, Chu Yi did not The way to use the soul to communicate.
Let's talk about the mysterious space.
Without being suppressed by this island, Chu Yi used the mysterious space and was able to travel through every corner of the Pirate World casually. However, after being suppressed by this island, the mystery of Chu Yi's space is moving more than ten meters away, which shows how strong this island is against "rules".
Then let's talk about Chu Yi's conjecture.
According to Chu Yi's conjecture, since this island can imprison and suppress "rules", does it mean that this island also has the ability to imprison and suppress "rules"?
It is like the blood slave method used by Chu Yi, but it is actually relying on the "law" power of the "rule of blood fragment". However, Chu Yi used blood slave tactics against the three natives before, but in the end only one person successfully turned into a blood slave of Chu Yi, and two of them collapsed at the moment they became blood slaves.
Can this be said to be the abnormal result of the "rule of blood fragments" in Chu Yi's body being suppressed by this island?
Probably!
In this way, the maximum number of blood slaves that Chu Yi can manipulate on this island may be only one. In this case, Chu Yi thought about using blood slaves to manipulate the sacrifices in nearby tribes, and he must kill the natives he used to manipulate blood slaves before. After all, that old native is a burden on this island. Time is of no value to Chu Yi.
Immediately after...
While thinking about wandering to the nearby tribe, Chu Yi couldn't help sighing deeply when looking at the development of this small tribe. The ecological laws on this island were really cruel.
On this island, every tribe faces the problem of food shortage, so women and old people basically have no status at all. The small amount of food obtained by the entire tribe is basically distributed to adult men in the tribe who can hunt for food. These adult men often don't give any food to their wives and parents in order to survive.
And the offspring of these grown men...
The food that can be allocated is also very small.
Obviously, people living on this island have no way to think about reproduction and inheritance. The idea of adult men here is also very simple, that is, they can live because they are strong enough, and getting food so that they can eat is the real kingly way.
Fortunately, the people on this island face the problem of lack of food, but according to Chu Yi's understanding, there are no cannibal tribes on this island.
According to the explanation of the old aboriginal captured by Chu Yi earlier, it seems that there is a legend in this island that people who cannibalize the same kind will receive an inexplicable curse and become a very terrible monster.
After becoming such a monster, he will always feel hunger in his stomach, but he doesn't feel full no matter how he eats. They are always very thirsty, but no matter what the water source is, they can't quench their thirst. In other words, after becoming such a monster, you will have to live a life that is worse than death every day.
Therefore, the people living on this island maintain the limit of being unable to cannibalize. This is why there are so many old people and children in every tribe.
Then, when Chu Yi walked to the periphery of this tribe and saw the city wall made of wood here, Chu Yi naturally didn't have to take action. He would destroy the things that resembled the city wall in front of him. He just had to stand in this tribe. On the periphery, the sacrifices in this tribe were aware of the existence of Chu Yi.
While wearing a white robe with a blood-red unknown pattern painted on it, when he walked out of the tribe in front of Chu Yi, he instantly felt the inexplicable pressure on Chu Yi, and the sacrifice did not even mention the island. The dialect above, instead of using the common language in Pirate World, stared at Chu Yi curiously and asked, "Are you a foreigner?"
"what?"
Listening to the other party uttering the common language in Pirate World, Chu Yi raised his eyebrows slightly, and said with curiosity, "You can actually speak our words?"
"of course!"
A look of arrogance appeared in his eyes, and the priest proudly said in front of Chu Yi: "This is the language of "gods". The first thing for a priest in each tribe when becoming an apprentice is to master The language of "God". And my previous generation of priests once said that the so-called "God" language is the universal language outside. I think your dress does not know people here, so use "God". I tried the language a little bit, and sure enough..."
"You are the outsider that the previous generation of priests said."
"So..."
As he said, the priest slightly narrowed his eyes and looked at Chu Yi for a while, then asked: "Then outsider, what is your purpose for coming here? You kindly wanted to be with us. 'S tribe make friends..."
"Or are you like an outsider before, ready to take away the heritage of our tribe?"
of course...
Take away your heritage!
With a slight smile, Chu Yi did not answer the question of the priest in front of him. Instead, he used the void to see the gods, to see the realm of self, and to illuminate the sacrifice in front of him. He wanted to see what this sacrifice had with ordinary fruit-powered people. different.
Under Chu Yi's observation, all the secrets in the sacrificial body were naturally invisible.
What surprised Chu Yi later?
That must be...
The fact that this sacrificial cult is not a person of fruit power!
Read the URL: m.
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